This paper reassesses analytical categories commonly used to reconstruct the ‘funerary sequence’ of cremation and associated deposition in early.

Webfunerary evidence—and evidence for the manipulation of the dead in other mortuary practices, not discussed here—has long been deployed in interpretations of identity in.

Webin this thorough account of variables that need to be considered in putting the mortuary context thoughtfully into larger studies about human behavior, he covers.

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— on a muggy summer morning, donna brodus forrest stepped into an old, nearly forgotten cemetery hidden in a thicket of trees, in.

A relief in the museum ( 05. 4. 2 ) depicting a man called userhat, who is said.

Webthis section uses field observations in a variety of cemeteries to explore particular ways of situating the dead, beliefs, and relationality through (a) spatial.

Webthe greeks believed that at the moment of death the psyche, or spirit of the dead, left the body as a little breath or puff of wind.

In the field (through.

Weba church that once enslaved people sees the light in a chapel cemetery.

The deceased was then prepared for burial.

In the field (through.

Weba church that once enslaved people sees the light in a chapel cemetery.

The deceased was then prepared for burial.

Webwe do not know where tutankhamun’s mortuary temple stood or whether it was ever completed.

This volume addresses the relationship between archaeologists and the dead, through the many dimensions of their relationships:

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